By Michael L. Brown
"The New testomony is filled with old inaccuracies."
"The Gospels painting a legendary Jesus."
"Jesus used to be a fake prophet."
Jewish humans in most cases elevate objections to Christianity according to the hot testomony. within the fourth quantity of his very popular sequence, Michael Brown explains the Christian reaction to thirty-four such objections. He addresses questions about matters akin to how the hot testomony costs and translates the outdated testomony, the ancient accuracy of the recent testomony, obvious contradictions within the Gospels and the remainder of the recent testomony, pagan impacts on Christian teachings, and no matter if Jesus abolished the Torah
With distinctive responses in response to cautious learn of the Hebrew Bible, Rabbinic texts, and the recent testomony, Brown completely and respectfully solutions those objections and invitations Jewish seekers to think about the chance that the recent covenant they've been watching for is already here.
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Extra info for Answering Jewish Objections to Jesus New Testament Objections ( volume 4 of 4 )
Com ﻓﺮﻖ اﻟﻼ ﻮت اﻟﺪﻓﺎ summarizing the best solutions to the apparent problems. 71 Did Matthew get Zechariah and Jeremiah confused? Some have speculated that there was a scribal error in transmission (due to the close spelling of the names in Greek) or that the original text did not mention a specific prophet’s name (as attested in some manuscripts), but there is little evidence to support these proposals. Others have argued that Matthew simply forgot who said what. This, however, is untenable for a number of reasons: (1) As we have seen clearly, he was a careful student of the Tanakh and would hardly make such an error.
19:11). Tragically, Jeremiah lived to see this prophecy fulfilled, with the Temple of the Lord and the city of Jerusalem demolished by the Babylonians. ” And it was this blood money that was used to buy the potter’s field, henceforth called the Field of Blood. And to whom did Judas make this confession, and who was it that decided to use the blood money to buy the potter’s field? It was “the chief priests and the elders” (27:3b). Shades of Jeremiah 19:1! Notice also that Jeremiah, after breaking the potter’s jar, declares, “They will bury the dead in Topheth [in the Valley of Ben Hinnom] until there is no more room” (Jer.
From looking at this formula, we can see clearly that Matthew was not looking at one particular prophecy (he refers to “the prophets” and omits the word “saying”). Rather, he had in mind a theme or common thread found in several prophetic books. The question is: What exactly was he thinking of? 1; cf. 4), we would do well to look for two things: First, is there a play on words that caught his attention? ) Second, is there a related Messianic theme? The answer to both questions is yes, and the key again is context.
Answering Jewish Objections to Jesus New Testament Objections ( volume 4 of 4 ) by Michael L. Brown