By Steven Snape
This e-book explores the improvement of tombs as a cultural phenomenon in historical Egypt and examines what tombs exhibit approximately historical Egyptian tradition and Egyptians’ trust within the afterlife.
• Investigates the jobs of tombs within the improvement of funerary practices
• attracts on quite a number information, together with structure, artifacts and texts
• Discusses tombs in the context of daily life in historical Egypt
• Stresses the significance of the tomb as an everlasting expression of the self
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Extra info for Ancient Egyptian Tombs: The Culture of Life and Death
In particular, ideas which began as solely royal prerogatives filtered down to the population at large. By the New Kingdom a private individual could look forward to a kaleidoscopic existence after death compared to the more restricted range of opportunities available to his or her Old Kingdom predecessor. This evolution of possibilities is one of the drivers behind changes to the form of the tomb itself, its decoration and its contents. The starting point for an examination of the spiritual entities which were released on death is the kA (ka), a word which is incorporated within the names of three of the individuals who owned elite Dynasty 1 Saqqara mastabas: Hemaka, Ankhka and Merika.
A royal decree was made for the overseer . .. ) cubits [high]. The text, which is somewhat damaged, describes how the king arranged for various groups of workmen to come and build the tomb, even finding time to inspect the work himself. Among the specifically named elements of the tomb were ‘a double false door and entrance doorway’, ‘a statue to receive offerings . .
ISBN: 978-1-405-12089-0 Steven Snape 36 Non-Royal Cemeteries of Dynasty 4 attention was focused on the east side of the mastaba – the side facing the Living – with variations on the niches being elaborated into small chapels. At Meidum the elite tombs which accompanied the pyramid there, built for members of Snefru’s family (particularly those of Rahotep and Nofret, and Nefermaat and Atet – Harpur 2001), show the niches being developed into small internal chapels of cruciform shape. But it is at Giza that the most significant developments took place during Dynasty 4, in tombs which are paradoxically very standardized and yet increasingly individual in character.
Ancient Egyptian Tombs: The Culture of Life and Death by Steven Snape