By Xing Ruan
Deals an architectural research of outfitted varieties and development varieties of the minority teams in southern China and of the Dong nationality specifically.
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The architectural crit, assessment or jury is a cornerstone of architectural schooling worldwide. scholars guard their rules, drawings, and versions in open discussion board prior to employees and fellow scholars. What educational employees see as fit artistic debate, scholars see as opposed war of words, an ego-trip for workers and humiliation for them.
Structure review КНИГИ ;ДИЗАЙН Автор: коллектив авторов Издательство: Instituto Monsa de Ediciones Год: 2006 Страниц: 254 Формат: DJVU Размер: 10. sixty nine Мб ISBN: 84-96429-66-0 Язык: английский, испанский, португальскийОбзор наиболее выдающихся образцов из современной мировой архитектуры (построенных в XXI веке).
Bargains an architectural research of equipped kinds and development sorts of the minority teams in southern China and of the Dong nationality specifically.
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Extra info for Allegorical Architecture: Living Myth and Architectonics in Southern China
Source: Photograph by Xing Ruan, 1993. 8). Guansheng, or Guandi,8 is another popular Han god in the Dong area. For the Han, he was venerated as a god of war and also as a god of justice and righteousness: parties to a dispute take their case to his temple to be settled. For the Dong, Guandi is interpreted as an omnipotent god who can solve all practical problems. Unlike the Han, the Dong do not have temples dedicated to Guandi; he does, however, have a special place since he is usually housed in wind-and-rain bridges.
With a growing population and increasing migration over time, diVerent surnames began to mix with each other, even within one zhai. It was necessary for a rite to be performed in order for outsiders to be adopted under the zhai ’s original big surname in such a way that they could still keep their original family surnames. The zhai ’s collective activities, however, continued to be conducted under the zhai ’s big surname, which was the original clan’s surname. Often several zhai were interconnected, usually inhabiting a mountain river valley, to make a village.
Together they started their migration journey on an auspicious day. The Miao’s nanmu boat went faster than the Dong’s maple boat. 2 Wuzhou is in the south of Guangxi province. This route suggests a south to north (or perhaps a coast to inland) migration. Source: Drawn by Xing Ruan. they stopped to have lunch together, and the Miao kindly suggested that they swap boats with the Dong, allowing the Dong to go ahead and leave straw signs for the Miao to follow. Unfortunately, the straw signs at a river junction were moved to the other side of the riverbank by some wild pigs.
Allegorical Architecture: Living Myth and Architectonics in Southern China by Xing Ruan